In my current season of ministry, I labor as an itinerant evangelist with a small fellowship of people under the headship of Mark 1:15 ministries. In my role as a leader in this band of evangelists, I am often approached to join hands with other individuals and groups that are going forth to proclaim the Gospel. We do have standards of accountability, methodology, and theology that no one formally adheres to, but evangelists are observed and known before they go out with our group. There are a few standards that we demand of our members. They must be born again believers in Jesus Christ who faithfully attend church. They are all under the care and leadership of elders. They must demonstrate the fruit of the Spirit in their lives and ministry. They must have the approval of their spouses if they are married. If they are married with children, their first priority is ministry at home. There are a few other minor issues that we demand, including methodology of using sound biblical evangelism of the law to the proud and grace to the humble.
I was challenged this week about one other issue, the issue of gender. I have thought this through before, and have studied the scripture, but never have I written down a formal stand on the issue of women as evangelists on the street. There are a few groups of Evangelists that have gender-based standards, and that list is growing. It is going to become a point of contention in evangelism circles if it has not already. I am going to challenge thinking on both sides of the issue, but I am going to do so based on sound biblical exegesis.
15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. (Mark 16:15, ESV)
18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20, ESV)
8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8, ESV)
15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, (1 Peter 3:15, ESV)
These commands come after the first evangelist – Does anyone know who this is?- proclaimed the good news. The evangel- the good news- that Christ died for our sins according to the scripture, was buried- and on the third day rose again- according to the scripture. (1 Corinthians 15) Again, according to this standard, who was the first post- resurrection evangelist?
11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. (John 20:11-18, ESV)
John and Peter observed- John believed- but both returned to their homes, no proclamation, no evangel, no good news. Mary stayed behind, she had been to the tomb, she first noticed that Jesus was not there, she got John and Peter. Now, she stayed behind in mourning. Jesus revealed Himself to her, and commanded her to go- to tell the good news- that He had risen and would ascend. He trusted this news to a woman- the gender whom the Jewish males would pray thus about: ‘thank you God that I was not born a gentile, Samaritan…or a woman’. This woman who could not even testify in court- she was entrusted with the first good news by Jesus Himself- post death and resurrection.
Having said all of this, notice in all of the scriptures that contain the Great Commission, there is no gender announcement. We know that Jesus’ disciples- not the apostles who were to be those who would be responsible for establishing and leading the church- but the disciples of Jesus which included the 12, but also at least 120-500 men and women at this time. If you contend that the Great Commission was only given to the 11 apostles, then you contend that there is no responsibility for Christians today to proclaim the Gospel. If you contend (rightly so) that those to whom the command was given included both apostles and disciples, you must include women in the equation. So from the time of the Great Commission, both faithful men and faithful women were commanded to proclaim the evangel- to be evangelists.
Of course, as we look in the book of Acts, the history of the establishment of the church and the early fulfillment of the Great Commission, we see the giants of the faith- Peter, Paul, Stephen, Phillip, Timothy, Mark- all men- all front and center. Is this to say that there were no women involved? Clearly, there was. Again, we must consider the culture, especially of the Jewish Church. Women were not reliable witnesses in that culture. We do not argue from silence in the scripture, and I will not do so here. We do not see Luke chronicling female evangelists. That does not mean there were not any, and it certainly does not mean that there was a gender restriction on the command.
So what is the issue? The issue gets convoluted when we begin to look into the epistles of Paul as he looks at the church- those who are part of the invisible and universal body of Christ- and the gender roles within the church. And this is what we will look at in the next article. Please prayerfully consider the scripture and respond and correct as we go by using the scripture.
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